THE NEW BOOK – Global Intervention: Eliminating Evil, An Earth Agreement
The facility to order this book will be coming in May. If you would like to be informed once the book is available to order, please contact us here with your email. Cover Illustration by Neil HagueThis is the amazing
THE NEW BOOK – Global Intervention: Eliminating Evil, An Earth Agreement
The facility to order this book will be coming in May. If you would like to be informed once the book is available to order, please contact us here with your email. Cover Illustration by Neil HagueThis is the amazing
Agnihotra & Down’s Syndrome, Autism, Mental Retardation: A Testimony
by Luz Mery Mora Armenia, Quindio, Colombia Down Syndrome, Autism, Mental Retardation, etc.. Testimony after 2 days: “I am a teacher for handicapped children. I’ve been coming to Agnihotra for the last 2 days and I feel very peaceful. Now
Agnihotra & Down’s Syndrome, Autism, Mental Retardation: A Testimony
by Luz Mery Mora Armenia, Quindio, Colombia Down Syndrome, Autism, Mental Retardation, etc.. Testimony after 2 days: “I am a teacher for handicapped children. I’ve been coming to Agnihotra for the last 2 days and I feel very peaceful. Now
Agnihotra and Alzheimer’s: A Testimony
HOMA HEALTH – NEWSLETTER # 38 Aida Aguilar Miami, Florida, USA “My name is Aida Aguilar and I practice Agnihotra since June 1994. Since I remember, I was always a very depressed person, full of fear, without any self-esteem. There
Agnihotra and Alzheimer’s: A Testimony
HOMA HEALTH – NEWSLETTER # 38 Aida Aguilar Miami, Florida, USA “My name is Aida Aguilar and I practice Agnihotra since June 1994. Since I remember, I was always a very depressed person, full of fear, without any self-esteem. There
Hsin Hsin Ming: Verses on the Faith Mind
Verses on the Faith Mind by Chien-chih Seng-ts’an Third Zen Patriarch (606AD) translated by Richard B. Clarke The Great Way is not difficult for those who have no preferences. When love and hate are both absent everything becomes clear and
Hsin Hsin Ming: Verses on the Faith Mind
Verses on the Faith Mind by Chien-chih Seng-ts’an Third Zen Patriarch (606AD) translated by Richard B. Clarke The Great Way is not difficult for those who have no preferences. When love and hate are both absent everything becomes clear and
Zen Master Hakuin’s Equanimity
The Zen Master Hakuin (1686-1769) travelled extensively to learn from other masters. When he was 32 years old, he returned to the Shoin-ji, the temple in his home town of Hara, in present-day Shizuoka Prefecture. Here he devoted himself to
Zen Master Hakuin’s Equanimity
The Zen Master Hakuin (1686-1769) travelled extensively to learn from other masters. When he was 32 years old, he returned to the Shoin-ji, the temple in his home town of Hara, in present-day Shizuoka Prefecture. Here he devoted himself to
The Story of Huh Saeng
“Be bold and venture to be wise” is one of my favorite quotes from the Roman poet Horace. The path to enlightenment is not for the timid but for the bold of heart, mind, and spirit. That’s why the Upanishads
The Story of Huh Saeng
“Be bold and venture to be wise” is one of my favorite quotes from the Roman poet Horace. The path to enlightenment is not for the timid but for the bold of heart, mind, and spirit. That’s why the Upanishads
On the Way of the Sage
The way of the sage is nothing but humanity, virtue, harmony, and rectitude. Preserve it and it will be ennobling. Practice it and it will be beneficial. Prolong it and it will match Heaven and Earth. Is it not easy
On the Way of the Sage
The way of the sage is nothing but humanity, virtue, harmony, and rectitude. Preserve it and it will be ennobling. Practice it and it will be beneficial. Prolong it and it will match Heaven and Earth. Is it not easy
On the Mind of a Sage
The student asked: “A sage’s response to changing conditions is unlimited. Does he have to study beforehand?” The Sage replied: “How can he study everything? The mind of the sage is like a clear mirror. Since it is all clarity,
On the Mind of a Sage
The student asked: “A sage’s response to changing conditions is unlimited. Does he have to study beforehand?” The Sage replied: “How can he study everything? The mind of the sage is like a clear mirror. Since it is all clarity,
On the Love of the Soul
Maitreyi said: “What should I then do with possessions that cannot give me life eternal? Give me instead your knowledge, o my Lord.” On hearing this Yajñavalkya exclaimed: “Dear you are to me, beloved, and dear are the words you
On the Love of the Soul
Maitreyi said: “What should I then do with possessions that cannot give me life eternal? Give me instead your knowledge, o my Lord.” On hearing this Yajñavalkya exclaimed: “Dear you are to me, beloved, and dear are the words you
Mind is Buddha
“Mind is Buddha” is the phrase for one who wants medicine while he has no disease. “No Mind, No Buddha” is given to those who have been cured of disease but still cling to medicine. A monk asked Baso, “Why
Mind is Buddha
“Mind is Buddha” is the phrase for one who wants medicine while he has no disease. “No Mind, No Buddha” is given to those who have been cured of disease but still cling to medicine. A monk asked Baso, “Why
Know Thyself
Knowing others, one is learned; Knowing thyself, one is enlightened. Conquering others requires force; Conquering oneself requires strength. Knowing contentment, one is rich; Having perseverance, one is firm; Abiding in the center, one endures; Even in dying, one enjoys eternal
Know Thyself
Knowing others, one is learned; Knowing thyself, one is enlightened. Conquering others requires force; Conquering oneself requires strength. Knowing contentment, one is rich; Having perseverance, one is firm; Abiding in the center, one endures; Even in dying, one enjoys eternal
A Story of Sage Ribhu & his Disciple Nidagha
(Chapter 26 of the Ribhu Gita) as told by Ramana Maharshi (1879-1950) Man on Elephant The Sage Ribhu taught his disciple the supreme Truth of the One Brahman (Pure Consciousness) without a second. However, Nidagha, in spite of his erudition
A Story of Sage Ribhu & his Disciple Nidagha
(Chapter 26 of the Ribhu Gita) as told by Ramana Maharshi (1879-1950) Man on Elephant The Sage Ribhu taught his disciple the supreme Truth of the One Brahman (Pure Consciousness) without a second. However, Nidagha, in spite of his erudition
A Cook Initiates a Prince on the Way of Life
Prince Hui’s cook was cutting up an oxen. Every blow of his hand, every heave of his shoulders, every step of his foot, every thrust of his knee, every whshh of the oxen’s torn flesh, every chhk of the chopper,
A Cook Initiates a Prince on the Way of Life
Prince Hui’s cook was cutting up an oxen. Every blow of his hand, every heave of his shoulders, every step of his foot, every thrust of his knee, every whshh of the oxen’s torn flesh, every chhk of the chopper,
Chinese Wisdom for Contemplation 10
How can knowledge and action be separated? This is the original substance of knowledge and action, which have not been separated by selfish desires. In teaching people, the Sage insisted that only this can be called knowledge. Otherwise, this is
Chinese Wisdom for Contemplation 10
How can knowledge and action be separated? This is the original substance of knowledge and action, which have not been separated by selfish desires. In teaching people, the Sage insisted that only this can be called knowledge. Otherwise, this is
Chinese Wisdom for Contemplation 9
The four directions plus upward and downward constitute the space continuum. The past and the future constitute the time continuum. The universe is my mind and my mind is the universe. Sages appeared tens of thousands of generations ago. They
Chinese Wisdom for Contemplation 9
The four directions plus upward and downward constitute the space continuum. The past and the future constitute the time continuum. The universe is my mind and my mind is the universe. Sages appeared tens of thousands of generations ago. They
Chinese Wisdom for Contemplation 8
Empty and tranquil, and without any sign, and yet all things are luxuriantly present. The state before there is any response to it is not an earlier one, and the state after there has been response to it is not
Chinese Wisdom for Contemplation 8
Empty and tranquil, and without any sign, and yet all things are luxuriantly present. The state before there is any response to it is not an earlier one, and the state after there has been response to it is not
Chinese Wisdom for Contemplation 7
Instead of looking upon the internal as right and the external as wrong, it is better to forget the distinction. When such a distinction is forgotten, the state of quietness and peace is attained. Peace leads to calmness and calmness
Chinese Wisdom for Contemplation 7
Instead of looking upon the internal as right and the external as wrong, it is better to forget the distinction. When such a distinction is forgotten, the state of quietness and peace is attained. Peace leads to calmness and calmness
Chinese Wisdom for Contemplation 6
Sincerity is the foundation of the sage. “Great is the creative, the originator! All things receive their birth from it.” It is the source of sincerity. “The Creative’s way is to change and transform so that everything will obtain its
Chinese Wisdom for Contemplation 6
Sincerity is the foundation of the sage. “Great is the creative, the originator! All things receive their birth from it.” It is the source of sincerity. “The Creative’s way is to change and transform so that everything will obtain its
Chinese Wisdom for Contemplation 5
Universal love is called humanity. To practice this in the proper manner is called righteousness. To proceed according to these is called the Tao. To be sufficient in oneself without depending on anything outside is called virtue. — Han Yu
Chinese Wisdom for Contemplation 5
Universal love is called humanity. To practice this in the proper manner is called righteousness. To proceed according to these is called the Tao. To be sufficient in oneself without depending on anything outside is called virtue. — Han Yu
Chinese Wisdom for Contemplation 4
One who commands our liking because of his virtue is called a good man. One who is sincere with himself is called a true man. He whose goodness is extensive and solid is called a beautiful man. He whose goodness
Chinese Wisdom for Contemplation 4
One who commands our liking because of his virtue is called a good man. One who is sincere with himself is called a true man. He whose goodness is extensive and solid is called a beautiful man. He whose goodness
Chinese Wisdom for Contemplation 3
The sage is a spiritual being. Even if great oceans burned up, he would not feel hot. Even if the great rivers are frozen, he would not feel cold. And even if terrific thunder were to break up mountains and
Chinese Wisdom for Contemplation 3
The sage is a spiritual being. Even if great oceans burned up, he would not feel hot. Even if the great rivers are frozen, he would not feel cold. And even if terrific thunder were to break up mountains and